Other distinctions, riches and poverty, etc., sink into insignificance.I. The consciousness of integrity is, of itself, a well spring of peace and power in the guileless soul. Bullinger's Companion bible Notes". Little did they know, he was. The Incarnation does not seem essential to judge and punish. (2)God has power at any moment to carry it into effect. This is not an absolute preference. In this duty he fails. D. Isaiah was told by the Lord to cry out against the transgressions of His law by the people, they were still going on with their religious activities yet they had forsaken His laws. This fact implies —(1) Separateness of existence. )Regeneration -- faith the instrumental causeA. )Christ the Saviour of the worldR. This fact implies —(1) Separateness of existence. Whitelaw, D. D.I. (5)Knowing all this, God requires only that we should believe on His Son. This faith is His gift, the medium of Divine life and its active principle when communicated, involving self-renunciation, rational dependence on God, and trust in His grace in Christ.III. III. (2) It is a step further when we believe Him. (1)It is no matter of form. Between the two is a deep gulf. How sad that condemnation should be the portion of those who occupy a position so near salvation. This is not an absolute preference. A continual justification.3. 1. Without faith salvation is impossible. (2) Do you shut your eyes to the one only light?II. WHAT THE TEXT EXCLUDES — the unbeliever.(C. Really and originally it is the gift of God. Spurgeon. If a sinner is condemned, himself only, and neither God nor Christ, is to blame.2. This means that he devoted himself fully, day and night, to feed them with good spiritual food. Now, the peace that the Grecians and the Jews had was but the peace of a people or a nation, and a great blessing of God, too. By the appearing of Christ, the light, the effects of which were(1) Illumination, setting in bold relief what was previously obscure, viz., that there are only two varieties of character, the good and the bad (Matthew 4:1, 2). The difficult part is the little things of day-to-day living, the trivial sacrifices and self-denials that no one sees and applauds. The world had rejected, persecuted, murdered His prophets. So with the man who turns from the light (Acts 13:46). CONSIDER THE CONDITION OF THE UNBELIEVER.1. Whitelaw, D. D.)The essence of the gospelC. But faith is identical with that implicit unquestioning confidence a person ordinarily exercises almost unconsciously in relation to almost everything he appropriates to his use: the food he eats, the garment he wears, the medicine he takes, the bridge he crosses, the train by which he travels.2. Many who remain in darkness cannot help feeling a measure of admiration for the light in which they refuse to walk: they attend the ministry of it, grant their passive assent to it, and yet remain in the darkness of unbelief.III. (2)The bringing in of an everlasting righteousness. )LinksJohn 3:17 NIVJohn 3:17 NLTJohn 3:17 ESVJohn 3:17 NASBJohn 3:17 KJVJohn 3:17 Bible AppsJohn 3:17 ParallelJohn 3:17 Biblia ParalelaJohn 3:17 Chinese BibleJohn 3:17 French BibleJohn 3:17 German BibleJohn 3:17 CommentariesBible Hub, (2)So it would had He arranged to place us again under the covenant of works, promising that by the deeds of the law performed in our own strength we should inherit heaven. I am willing to stand my trial." How it speeds when it comes to Christ. When men rejected Moses they perished without mercy; but when a man despises the Only begotten, we need call no witnesses against him.4. (1) They love darkness not more than light, as though there lingered some appreciation, but rather than the light which they do not love at all (ver. Others that they will have no more conflicts.3. An effectual justification.II. A. present justification. )LinksJohn 3:17 NIVJohn 3:17 NLTJohn 3:17 ESVJohn 3:17 NASBJohn 3:17 KJVJohn 3:17 Bible AppsJohn 3:17 ParallelJohn 3:17 Biblia ParalelaJohn 3:17 Chinese BibleJohn 3:17 French BibleJohn 3:17 German BibleJohn 3:17 CommentariesBible Hub. Men are not unbelievers by compulsion. Our Lord mentions only the relation of faith to the legal aspect of salvation. But when it was proclaimed the second time, they gave such a shout that the very birds flying in the air were astonished therewith, and fell dead to the ground. for they had disputed one with another on the way He now speaks of the common duties of love, which flow from that chief foundation, that is, when we are prepared to serve our neighbors even to death. (1)Under the sound of the gospel;(2)Under the strivings of the Spirit;(3)And though Christ stretches forth His hand all the day long.5. Bunyan says there is a way to hell from the very gate of heaven.(A. They suppose that something difficult is required. THE ESSENTIALNESS OF FAITH.1. Moody. What a perversion of natural taste and judgment would such a physical predilection imply! 1700-1703. Whitelaw, D. D.I. The punishment of love will be more severe than the punishment of justice. It is not that the unbeliever shall be condemned, he is actually so. They have no one to guide them or to lead them in the right path; they have no one to provide them with the right direction they need in life. All he could think of to say was, “How can these things be?” (John 1:9). Many stumble through the simplicity of faith. What is salvation? It is of the nature of love to make sacrifices. (John 3:3), What kind of response is this? B. )Regeneration -- faith the instrumental causeA. Error: Passwords should have at least 6 characters, Error: Usernames should only contain letters, numbers, dots, dashes, or underscores. Might it not then be expected that God's Son would come on a mission of judgment.III. He says, "I plead guilty." WHAT THE TEXT INCLUDES — the believer.IV. Some think they shall never sin again.2. Yet a course of conduct that would be deemed the grossest folly physically is followed by thousands spiritually.2. Parry. The world had rejected, persecuted, murdered His prophets. (1) Have you realized by a true exercise of faith verses 13 and 15? WHAT THE TEXT EXCLUDES — the unbeliever.(C. )No condemnationC. (John 7:51) As if to imply he was sympathetic to Jesus. A form of saving faith. But orthodoxy is not synonymous with justification. Men are not unbelievers by compulsion. As they came, some from one part of the land, some from another, no one asked whether this man was from Oregon, or from Massachusetts, or from Minnesota, or from New York. It is not that the unbeliever shall be condemned, he is actually so. Sermon John 3:1-17 Faith for the Common Man. (2) Do you shut your eyes to the one only light?II. A verdict of "not guilty" amounts to an acquittal, so the sentence of "not condemned" implies the justification of the sinner. Without faith salvation is impossible. What is meant by believing in Christ, for such is the preposition here. (1)It is no matter of form. We have examined the eight characteristics found in 2 Peter 1:5-7. Others that they will be free from trials.4. Christ is the sole object of the sinner's faith. To what faith looks.1. But if you will have a better story, take that of the Jews, who, when at first they heard of Cyrus' proclamation, and that the Lord thereby had turned the captivity of Sion, they confess that, at the first hearing of it, they were like men that dreamed; but afterwards their mouths were filled with laughter and their tongues with singing. (2) Do you shut your eyes to the one only light?II. (3)There is no promise that He will not execute it this very day.6. The bottom line is Nicodemus was a common man driven by common sense. The connection of the text will help us to form a judgment as to whether we are believers in Jesus. ITS NEGLECT BY SOME. We have a wonderful Saviour who can sympathize with us because He became a man and dwelt with us.
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