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acts 9:1 meaning

That fact is not to be got rid of. The zeal of Saul the persecutor increased with success. But because Luke setteth down all things in order as in a famous work of God, it shall be more convenient to follow his text, [context,] that all may come in order whatsoever is worth the noting. Lit., breathing upon or at, and so corresponding to against the disciples. That view is largely adopted in order to get rid of the supernatural, and to bolster up the assumption that there are no sudden conversions; but the narrative of Luke, and Paul’s own references, are dead against it. In the Greek construction, the case in which these words are marks them as the cause or source of the “breathing;” breathing hard out of threatening, and murderous desire. 364, which phrase an old Scholiast interprets, being filled with strength and fury. It denotes also “intense activity and energy in persecution.”. What does Acts chapter 9 mean? gives a wrong sense. Pupil. Acts 8:3, but probably with some interval, sufficient perhaps to cover the events of ch. The high priest would not discourage such useful zeal, however he might smile at its excess. He was born in Tarsus, a Greek city, capital of Cilicia. Antt. We are not told of any other death, but Stephen’s, in which Saul was an active participator, but we can gather from his own words (Acts 26:10) ‘when they were put to death, I gave my voice [vote] against them’ that the protomartyr was not the only one who was killed in the time of this persecution. Peter healeth Eneas, and raiseth Tabitha from the dead. Jesus has ascended (Acts 1:6–11). Such an expression would hardly have been used if the persecution had resulted in the death of Stephen alone. II. Neither Saul nor the Ethiopian Eunuch met or was introduced to Jesus in Jerusalem or in the Temple precincts. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Acts 26:11), ‘being exceedingly mad against the followers of Jesus, determined to search them out and exterminate them in districts and cities far remote from Jerusalem.’ His tone of mind at the time is graphically described by the writer of the ‘Acts’ in the words, ‘Saul, breathing out;’ or more accurately ‘breathing,’ not merely ‘threatening,’ but in his blind rage even ‘death’ against them. Acts 9:1 German Bible Alphabetical: against and breathing disciples He high Lord Lord's Meanwhile murder murderous Now of out Priest Saul still the threats to was went NT Apostles: Acts 9:1 But Saul still breathing threats and slaughter (Acts of the Apostles Ac) Christian Bible Study Resources, Dictionary, Concordance and Search Tools During this interval the persecution had probably been continuing. The persecutions of the Gospel by Saul are contrasted with the spread of the Gospel by Philip. τῷ ἀρχιερεῖ, to the high-priest. The extension of the persectution was his own thought. https: The supernatural is too closely intertwined with the story to be taken out of it without reducing it to tatters. "Commentary on Acts 9:1". The words of gentle remonstrance issuing from the flashing glory went still further to shake the foundations of the young Pharisee’s life; for they, as with one lightning gleam, laid hare the whole madness and sin of the crusade which he had thought acceptable to God. Saul kept up his violent threats. Went unto the high priest.—It will be remembered that the high priest (whether we suppose Annas or Caiaphas to be meant) was a Sadducee, and that Saul gloried in being a Pharisee of the straitest sect (Acts 26:5). Yet each story is God yet again making good on God’s promises. God orchestrated a meeting between Philip and the Ethiopian Eunuch on the Gaza road west of Jerusalem (8:26), and Jesus met Saul outside of Jerusalem as he approached Damascus (9:3). Acts 9:1-25. We are now to see in our following history the culmination and close of that leadership. Finding the new version too difficult to understand? Saul was from the tribe of Benjamin (Philippians 3:5); his Jewish father was a Roman citizen, so Saul was born a Roman citizen (Acts 22:28). Acts 9:1 "But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest" "But Saul" "His attitude and conduct is put in contrast to that of Philip by the conjunction but" (Boles p. 140). Acts 9:26-30 He goeth to Jerusalem, and is brought to the apostles, by Barnabas: preaching boldly against the Grecians, he. Chapter 9. Ananias discharged his commission with lovely tenderness and power. https: Genesis 34-35, Psalm 15, Matthew 6:16-24, Acts 9:1-19 Acts 9:1-19: The conversion of Saul/Paul is one of the most dramatic stories in the Bible.Also, one of the most famous. Acts 8:3, where we left the young Pharisee Saul ‘making havock of the Church.’ Some months at least had probably elapsed, during which period the events related in the ‘Acts of Philip the Deacon,’ chap, 8, took place. New York, USA. "The 1599 Geneva Study Bible". The received text has probably been filled out by additions from Paul’s own account in Acts 26:1 - Acts 26:32 First came the blaze of light outshining the midday sun, even in that land where its beams are like swords. as in E. V., ‘breathing out,’ with an arbitrary neglect of the composition of the word. - Il. But the sense would thus be flat; and there seems to be no need for pressing the sense of the compound verb. The δέ takes up the previous δέ in Acts 8:1, where Saul was last alluded to. His parents seem to have had wealth and rank sufficient to send him to the capital, Jerusalem, to complete his education under the tuition of the greatest doctor of the day, Rabban Gamaliel. Saul is not said, either in this or in his own accounts, to have seen Jesus, but 1 Corinthians 15:8 establishes that he did so, and Ananias [Acts 9:17] refers to Jesus as having ‘appeared.’ That appearance, whatever may have been the psychological account of it, was by Paul regarded as being equal in evidential value to the flesh-and-blood vision of the risen Lord which the other Apostles witnessed to, and as placing him in the same line as a witness. In the teeth of this, Neander and Olshausen picture him 'deeply impressed with Stephen's joyful faith, remembering passages of the Old Testament confirmatory of the Messiahship of Jesus, and experiencing such a violent struggle as would inwardly prepare the way for the designs of God toward him.'

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