"Barnes' Notes on the Whole Bible". Hence the impatience we find in many; an impatience which they give vent to in the presence of God, and which is an occasion to themselves of much trouble and disquietude. Psa 62:1-7. He asks (p. 20), “Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?” He goes on to explain that rather than just going along with the thoughts that come to you in the morning, which bring back all of the problems of yesterday, you’ve got to take yourself in hand, preach to yourself, and question yourself. Joseph Benson's Commentary. John Donne. We were in danger of eternal separation from God if we should die in that condition. That is the source of many problems for us. We'll send you an email with steps on how to reset your password. He has a right to lay on me what he pleases; and what he lays on me is much less than I deserve: therefore am I dumb before God. The general tone of this Psalm is expressive of confidence in God. Each time it begins the sentence for emphasis. , as the Targum; not as to prayer, but as to murmuring; patiently and quietly waiting for salvation until the Lord's time come to give it; being "subject" to him, as the Septuagint, Vulgate Latin, Arabic, and Ethiopic versions; resigned to his will, and patient under his afflicting hand: it denotes a quiet, patient, waiting on the Lord, and not merely bodily exercise in outward ordinances; but an inward frame of spirit, a soul waiting on the Lord, and that in truth and reality, in opposition to mere form and show; and with constancy "waiteth", and "only"F6אך "tantum", Pagninus, Montanus, Musculus; "tantummodo", Junius & Tremellius, Schmidt. Is silent. Let us not trust in the men of this world, for they are broken reeds (, 2. He only is my rock and my salvation, my stronghold; I shall not be greatly shaken.” In this context, salvation refers to God’s deliverance from David’s enemies. Observe, reader, we are in the way both of duty and comfort, when our souls are waiting upon God; that is, when we cheerfully refer ourselves, and the disposal of all our affairs, to his wisdom; when we acquiesce in, and accommodate ourselves to, all the dispensations of his providence, and patiently expect a doubtful event, with an entire satisfaction in his righteousness and goodness, however it be. No eloquence in the world is half so full of meaning as the patient silence of a child of God. Hebrew mizmor, See App-65. Truly my soul waiteth upon God: from him cometh my salvation. Copyright StatementThese files are public domain. Pentateuch Just because he can say, ‘My soul waits,’ therefore he bids his soul wait. 1859. Johannine Writings Verses 1-12. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Trust no past emotions. Let us look at these two points then-the expression of waiting, and the self-exhortation to waiting. ', 3. Historical Books Copyright © 2020, Bible Study Tools. He concludes with a contrast, showing us what not to trust and repeating again who to trust: In the first stanza, David looked at his enemies primarily in relation to himself, so that he was acutely aware of the danger that he was in. The New Testament Evil men were threatening David’s life and scheming how, not only to topple him as king, but also how to kill him. Power and mercy belong to God. Fully in keeping with what David has frequently written, he considered the help of man as worthless. He proceeds to give the ground of his thus resting on the Lord-namely. He’s telling us how he endured this terrible attack on his life by these fierce, cunning enemies. David begins (61:1a), “My soul waits in silence for God only.” Calvin (p. 418) helpfully explains what David means by “silence”: “The silence intended is, in short, that composed submission of the believer, in the exercise of which he acquiesces in the promises of God, gives place to his word, bows to his sovereignty, and suppresses every inward murmur of dissatisfaction.”. But in order to arrive at its full meaning, we must suppose that David felt an inward struggle and opposition, which he found it necessary to check. David adds (62:1b-2), “from Him is my salvation. How can God be and do all these things? Believed, was, To whom he did it? If we render only, the meaning will be here that God exclusively is the object of trust; if surely, that this truth, that God is his salvation, has come home to him with a more lively conviction, with a more blessed certainty than ever. The Psalm was written at a time when David was in fear of his life (Psalms 62:3-4), possibly during the Absalom rebellion (they were trying to thrust him down from his dignity - Psalms 62:4), or even when he was fleeing from Saul (he had held a dignified position under Saul). Luke-Acts "Hawker's Poor Man's Commentary". Nor is it only from within that their continuance is menaced. But (Prov. His enemies are slighted, and all their attempts against him looked upon by him with contempt. Prophets In this context, where the psalmist has been talking about his enemies, yasa means deliverance from one’s enemies. The Gospels Thankfully, everything came out well.
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