. But whatever his strengths, there’s no way to reinvent his record on abortion and related issues with rosy marketing about unity, hope and change. Caesar does have rights. Back in 2004, a young attorney I know ran for public office in Colorado as a prolife Democrat. Bernanos had little use for the learned, the proud or the superficially religious. Real hope is unsentimental. Charity, justice, mercy, prudence, honesty – these are Christian virtues. Loving God is like loving a spouse. Because politics is the exercise of power, and the use of power always has moral content and human consequences. Real freedom demands an ability to think, and a great deal of modern life – not just in the United States, but all over the developed world -- seems deliberately designed to discourage that. When we subvert the meaning of words like “the common good” or “conscience” or “community” or “family,” we undermine the language that sustains our thinking about the law. If Catholics don’t know history, and especially their own history as Catholics, then somebody else – and usually somebody not very friendly – will create their history for them. So his full answer is, ‘Well, give to Caesar what belongs to Caesar. So what does the book say? Santa Cruz nixes mission bell: it’s “triggering”. Because you do not live your faith, your faith has ceased to be a living thing.”. The post “Render Unto Caesar – Taxes & the Role of the State” is offered as a reflection upon the readings for the 29th Sunday in Ordinary Time, liturgical cycle A –Isaiah 45:1, 4-6, Psalm 96, I Thessalonians 1:1-5; Matthew 22:15-21 (“render Unto Caesar what is Caesar’s). . A husband may tell his wife that he loves her, and of course that’s very beautiful. In America we have many urgent issues that beg for our attention, from immigration reform to health care to poverty to homelessness. That kind of faith is a gift. I don’t think Catholics should accept it. As historian Paul Johnson once said, America was “born Protestant.” It has uniquely and deeply religious roots. And what does the book mean for each of us as individual Catholics? A husband may tell his wife that he loves her, and of course that’s very beautiful. And unless Catholics have a conversion of heart that helps us see what we’ve become -- that we haven’t just “assimilated” to American culture, but that we’ve also been absorbed and bleached and digested by it – then we’ll fail in our duties to a new generation and a new electorate. Many voted for Senator McCain. The right to life is the foundation of every other human right -- and if we ignore it, sooner or later every other right becomes politically contingent. Here’s the second caveat. Analysis: Archbishop Gregory says he won’t deny Biden communion. We won’t be judged on our knowledge of poll data. In like manner, if we Catholics don’t remember and defend our religious history as a believing people, nobody else will, and then we won’t have a future because we won’t have a past. What we say about our Catholic faith is the easy part. Caesar does have rights. That’s where the idea started. Nearly all the Founders were either Christian or at least religion-friendly. That’s why really knowing, living and submitting ourselves to our Catholic faith are so important. The goal of Render Unto Caesar was simply to describe what an authentic Catholic approach to political life looks like, and then to encourage Americans Catholics to live it. The first reference is one found in the Gospel accounts of Matthew, Mark and Luke in which Jesus said “Render unto Caesar the things that are Caesar's and unto God the things that are God's.” The second reference cited by readers is Romans 13, in which the Apostle Paul advocates submission to earthly rulers. But I do believe that the heart of the Catholic political vocation remains the same for every believer in every country. Here’s an example. And obviously, in a diverse community, tolerance is an important working principle. But he also discovered how hard it can be to raise money, run a campaign and stay true to your Catholic convictions, all at the same time. Only God is God, and the state is subordinate and accountable to God for its treatment of human persons, all of whom were created by God. But the United States was never intended to be a “secular” country in the radical modern sense. Partly because I’m a bishop and partly because I’m older and a little bit wiser, I don’t belong to any political party. I think modern life, including life in the Church, suffers from a phony unwillingness to offend that poses as prudence and good manners, but too often turns out to be cowardice. But that obedience is limited by what belongs to God. President Obama is a man of intelligence and some remarkable gifts. When Jesus tells the Pharisees and Herodians in the Gospel of Matthew (22:21) to “render unto the Caesar the things that are Caesar’s and to God the things that are God’s,” he sets the framework for how we should think about religion and the state even today. First, Father Rosica asked me to talk about some of the themes from my book, Render Unto Caesar: Serving the Nation by Living Our Catholic Beliefs in Political Life. . Loving God is like loving a spouse. St. Thomas Aquinas recognized legal justice, the aim of politics, as the highest of th These are times when Christians have a duty to insist that while Caesar is owed his due, we won’t stand by and silently watch him step on God’s toes. It’s the equivalent of telling a married man that he can’t act married in public. "Render unto Caesar." This was originally offered as a reflection upon the readings for the 29th Sunday in Ordinary Time, liturgical cycle A (Isaiah 45:1, 4-6), Psalm 96, I Thessalonians 1:1-5; Matthew 22:15-21). | French Real hope “must be won. I’ve learned from experience, though, that Henry Ford was right when he said that “Two percent of the people think; three percent think they think, and 95 percent would rather die than think.”. 'Render Unto Caesar' answers crucial questions about intersection of faith and politics Archbishop Charles J. Chaput Rome, Italy, Aug 11, 2008 / 11:20 am MT ( CNA ) .- Here’s the fourth point. A nation’s political life, like Christianity itself, is meant for everyone, and everyone has a duty to contribute to it. . That’s a kind of bullying. . So if we cut God out of our public life, we also cut the foundation out from under our national ideals. America is not a secular state. I’m happy to do that. The point of Jesus’ saying about “rendering unto Caesar” is that some things should be rendered to Caesar, but not all. Then we need to follow that conscience when we vote. For many years, studies have shown that Americans have a very poor sense of history. When Jesus tells the Pharisees and Herodians in the Gospel of Matthew (22:21) to “render unto the Caesar the things that are Caesar’s and to God the things that are God’s,” he sets the framework for how we should think about religion and the state even today. That’s the mandate. But as Catholics, we at least need to be honest with ourselves and each other about the political facts we start with. Here’s the second point, and it’s a place where the Canadian and American experiences may diverge. In fact, I’ve been saying pretty much the same thing about faith and politics again and again, every year, for the past 12 years. . . Why did I write this book, now? The only people who ever really change the world are saints. We’re citizens of heaven first. . What he is pointing out is that, if you respect Caesar’s property, as you should, then all the more you ought to respect God’s property. He tells them, “Give to Caesar what is Caesar’s, but give to God what is God’s.” What our Lord is reminding us is that, as citizens, we have an obligation to render to the state whatever material and personal services are required for the common good of society. Acting on principle matters. To portray the 2008 Democratic Party presidential ticket as the preferred ‘prolife’ option is to subvert what the word ‘prolife’ means.”.
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