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romans 5:3 meaning

We are to rejoice IN our suffering. the precious blood of Jesus Christ. Indeed, in Christ, we are enabled to approach the throne of grace.. for mercy to find help in time of need. What does Romans 5:3 mean? Paul then explains that tribulation brings about perseverance, while perseverance develops a proven character - and godly character brings about hope. And not only so, but we glory in tribulations also: knowing that tribulation works patience; I. , and might be rendered “endurance.” II. Endurance, in its turn, worketh experience--the state of a force or virtue which has stood trials. But in the mind of a Christian, who regards his Father's hand in it; who sees that he deserves no mercy; who has confidence in the wisdom and goodness of God; who feels that it is necessary for his own good to be afflicted; and who experiences its happy, subduing, and mild effect in restraining his sinful passions, and in weaning him from the world the effect is to produce patience. It should have been so rendered here. Rejoicing in suffering may not seem the normal reaction to trials and tribulations. In his enthusiasm to share the good news of the gospel of grace, Paul not only reminds us about justification.. by grace through faith, and the hope that we have in Christ, but he adds: and not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance. But we glory - The word used here is the same that is in Romans 5:2, translated, "we rejoice" καυχώμεθα kauchōmetha. We are to rejoice in the Lord, no matter what problems we may be called upon to face. He had found it to be so. He is teaching that suffering for the sake of Christ, is a badge of honour for the saint of God. The word used here refers to all kinds of trials which people are called to endure; though it is possible that Paul referred particularly to the various persecutions and trials which they were called to endure as Christians. III. Romans 5: 3-5. knowing this, that tribulation worketh patience; patience is a grace, of which God is the author; it is one of the fruits of the Spirit; the word of God is the means of its being first implanted; and afflictions are the means of promoting it, when they are sanctified; otherwise they produce impatience, murmurings, and repinings; there is great need of patience under them; and, by divine grace, they are the matter and occasion of exercising, and so of increasing it. And not only so, but we glory in tribulations also. continue in the faith, grounded and settled, and not to be moved away from the hope of the gospel, ΚΑΥΧΏΜΕΘΑ ἘΠʼ ἘΛΠΊΔΙ Τῆς ΔΌΞΗς, καυχᾶσθαι ἐν ταῖς θλίψεσι, ΖῆΝ ΜΕΤᾺ ΚΑΚῆς ἘΛΠΊΔΟς, οὐ μόνον δὲ ἀλλὰ καὶ καυχώμεθα, ὑπομονὴν κατεργάζεται, And not only so, but we glory in tribulations, Ellicott's Commentary for English Readers. He is not suggesting that we simply have to grin and bear the trials and tribulations we go through, as best we can. Patience - "A calm temper, which suffers evils without murmuring or discontent" (Webster). And experience, hope. We are to maintain an attitude of thanksgiving and praise, in the midst of our suffering. Later in Romans (12:15), Paul says, “weep with those who weep.” He does not say, “Exhort those who weep to exult in their trials!” Romans 5:3. οὐ μόνον δὲ ἀλλὰ καὶ καυχώμεθα: and not only (do we glory on that footing), but we also glory in tribulations. (4) Tribulation itself gives us different and various occasions to rejoice, and more than this it does not make us miserable. Accordingly, it will usually be found that those Christians who are longest and most severely afflicted are the most patient. According to Paul (and according to Jesus, as He says in Matthew 19:4-6), Adam and Eve were real people and what they did has a lasting effect to the present day. We have been given peace with God by our Lord Jesus Christ, and are no longer estranged from Him through sin.. for we have been redeemed with a price - i.e. Juli Camarin July 21, 2009 Romans 5. Paul is not saying that the downside of the Christian life is the fact the we must go through difficulties and dangers. We rejoice, because we … The Byproduct of Faith—Romans 5:3-4. Yet he, like all other Christians, could leave his deliberate testimony to the fact that Christianity was sufficient to sustain the soul in its severest trials; see 2 Corinthians 1:3-6; 2 Corinthians 11:24-29; 2 Corinthians 12:9-10. In tribulations - In afflictions. We are not called to rejoice because we are suffering. Paul clearly teaches that we should exalt in our tribulations, and rejoice in our sufferings. Indeed, a thorough study of New Testament scripture, shows that there are hundreds of verses that remind us of who we are in Christ, and what God has done for the born-again believer. We are not of this world but have become a citizen of heaven - and we are sealed by the Spirit of life, Who has set us free from the law of sin and death. 3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. Rev., our tribulations. Give me a teachable spirit and a willingness to rejoice in the Lord, no matter what difficulties and I have to face. Tweet. Sharp contrast of glory and tribulation. Our God: whom we serve, is able to deliver us from the burning fiery furnace; Blessed be the God of Shadrach, &c., who hath delivered his servants that trusted in him. It is important to understand that the Adam and Eve account is not an optional passage to be accepted or re… Year after year of suffering produces increased peace and calmness of soul; and at the end of his course the Christian is more willing to be afflicted, and bears his afflictions more calmly, than at the beginning. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. It is through faith in Him that we have access to God's amazing grace, which enables us to stand fast in this evil day.. and causes us to rejoice in the hope of the glory of God. We are set-apart unto God and we have become kings and priests.

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