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the assumption of mary

The Holy See, Apostolic Constitution of Pope Pius XII, Munificentissimus Deus, Defining the Dogma of Assumption, Nov. 1, 1950. Because a work is declared apocryphal or even condemned does not mean that there is no truth at all to be found in it. It gives us a rather long list of titles of apocryphal books after having listed the accepted books of the Bible. We now have written evidence of the Assumption of Mary as far back as the third century. 1. The Assumption of Mary is a centerpiece of Roman Catholic theology and life. Another ancient reference to the Assumption of Mary is found in the 8th century writings of St. John of Damascus. Yet, never was there a single relic of Mary’s body? The whole story will eventually be placed earlier, probably in the second century. Thus, although Scripture doesn’t record Mary’s death or her Assumption, the Catholic Church teaches that Scripture provides a basis for the centuries-old belief in Mary’s Assumption. But he never says the same about the Assumption itself. Our Lord, Jesus Christ took Mary home to himself where he is. But in sections 78 and 79, he deals with one particular sect comprised mainly of women called the “Collyridians.” Evidently, this sect was “ordaining” women as “priestesses” and adoring Mary as a goddess by offering sacrifice to her. It must be remembered that when we are talking about these “Transitus stories,” we are not only talking about very ancient manuscripts and fragments of manuscripts, but we are talking about two different “families” of manuscripts written in nine languages. Just like the New Testament, it mostly dealt with problem areas in the Church that needed to be addressed. 2.On the historical front, Fr. The Catholic Church cites several Scriptural passages as further evidence of the Assumption of Mary, including these seven passages: 1. Psalm 45:9’s description of a queen or “royal bride,” sitting at the King’s right hand. The Assumption of Mary remained a widely-held belief throughout the centuries until it was officially made part of the Catholic Church’s teachings by Pope Pius XII in 1950. The two tombs are explained by the fact that Mary had lived in both places. Importantly, the Assumption of Mary is unlike the Ascension of Jesus. And there are undoubtedly more manuscripts to be found. 2.There is real question among scholars today as to whether what is popularly called the Dectretum Gelasianum was actually written by Pope Gelasius. That’s all. William Saunders, 2003. In other words, there is no record of anyone disagreeing on the matter. We now have. Michael O’Carroll, in his book, Theotokos – A Theological Encyclopedia of the Blessed Virgin Mary, pg. It was passed down in the Oral Tradition of the Church and developed over the centuries, but it was always believed by the Catholic faithful. Indeed, and Fr. By comparing her to Elijah he indicates that she was taken up bodily just as the Church continues to teach 1,600 years later. This could now, it was clear, be dated earlier than the sixth century…V. According to The Oxford Dictionary of the Christian Faith, p. 462, it was probably written in the sixth century (Pope Gelasius died in the late fifth century) in Italy or Gaul and was most likely not a Papal work at all. Even so, it is not as though there is no written evidence to support the Assumption either. Catholic Education Resource Center, Mary’s Assumption, Fr. 59, says: We have known for some time that there were wide-spread “Transitus Stories” that date from the sixth century that teach Mary’s glorious Assumption. 3.If the teaching of the Assumption had genuinely been condemned by the Pope, great saints and defenders of orthodoxy like St. Gregory and later St. John Damascene would not have taught it. Anyone who would peruse early Church history knows that Christian belief in the communion of saints and the sanctity of the body—in radical contrast to the Gnostic disdain for “the flesh”—led early Christians to seek out with the greatest fervor relics from the bodies of great saints. As we approach the great Feast of the Assumption of Mary, and having written a post on the biblical evidence for the Assumption of Mary this time last year, I thought I would change gears and consider the historical evidence for the Assumption in honor of this year’s Feast Day. Chapter 12 of Revelation, which the Catholic Church believes refers to Mary as the woman clothed with the sun, with the moon under her feet, and a crown on her head.

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